Kings and Pharaohs in the Qur’an: Criticism of Ancient Egyptian Historiography through the Stories of Prophet Joseph and Prophet Moses

Oby Ara Afima; Nurul Habibah Arfizeah; Salsabila Putri Riwanda; Muhammad Nur Ikhsan

doi:10.64691/6yts5k97

Authors

Oby Ara Afima Universitas Islam Negeri Sultan Syarif Kasim Riau, Indonesia Author https://orcid.org/0009-0005-9229-7642
Nurul Habibah Arfizeah Universitas Islam Negeri Sultan Syarif Kasim Riau, Indonesia Author
Salsabila Putri Riwanda International Islamic University Malaysia, Malaysia Author https://orcid.org/0009-0003-4206-0028
Muhammad Nur Ikhsan Universitas Muhammadiyah Riau, Indonesia Author

DOI:

https://doi.org/10.64691/6yts5k97

Keywords:

al-Mālik, Firʿawn, Egyptology, Ancient Egypt, Thematic Interpretation

Abstract

The difference between the terms al-mālik and firʿawn in narratives of Egyptian rulers raises historiographical questions about how Qur’anic terminology relates to reconstructing Egyptian history, especially since modern historiography often uses Pharaoh as a general term for Egyptian rulers. This study examines the semantic and contextual differences between the two terms in the stories of the Prophet Joseph and the Prophet Moses. It assesses their implications for reading Egyptian chronology and historiography. This library research applies thematic interpretation (mawḍūʿī), linguistic-semantic, historical-comparative, and Egyptological analysis to relevant verses, tafsīr books, historiographic sources, and epigraphic, archaeological, and philological studies. The analysis shows a consistent terminological pattern: al-mālik refers to the ruler in Joseph’s narrative, while firʿawn marks Egyptian power in Moses’ narrative. The differences extend beyond lexical variation, as the narrative context shows different political functions: the ruler in the story of Joseph appears through administrative authority and palace structures, while the firʿawn in the story of Moses is represented through claims of supremacy, bureaucratic control, and legitimacy. Comparison with Egyptology shows limited but significant correspondence in the development of royal titles and ruler nomenclature, so Qur’anic terminology is compatible with the historical differentiation between phases of Egyptian rule. These findings support a reading of the Qur’an as a narrative with terminological-historical precision, while limiting corrective claims to the generalization of the ruler’s nomenclature. This study strengthens the dialogical model between Qur’an studies and Egyptology without making correspondence the final historical evidence, because Egyptian historical evidence is partial, layered, and open to reinterpretation.

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