Transhumanisme dalam Perspektif Teologi Islam: Rekonstruksi Konsep Kemanusiaan di Era Digital

Authors

  • Rika Amelia Nasution Universitas Islam Negeri Syarif Hidayatullah Jakarta Author
  • Rudi Yuyung Universitas Islam As’adiyah Sengkang Author
  • Nursyahira Putri Institut Agama Islam Negeri Bone Author
  • Rahmat Fauzi Institut Agama Islam Negeri Bone Author

DOI:

https://doi.org/10.64691/kamali.v1i1.81

Keywords:

Transhumanism; Islamic Theology; Concept of Humanity; Tawhid; Digital Era

Abstract

The development of transhumanism in the digital era presents a new paradigm of humankind that emphasizes the enhancement of biological, cognitive, and existential capabilities through artificial intelligence, biotechnology, and genetic engineering. This idea poses a serious challenge to the traditional concept of humanity, especially in the context of Islamic theology, which positions humans as beings with souls, morals, and responsibilities before God. This study aims to analyze transhumanism from an Islamic theological perspective and reconstruct the concept of humanity based on the principles of monotheism, caliphate, and the human spirit. Using qualitative methods through a textual-theological analysis approach, this study interprets classical texts (turāṡ) and contemporary discourses to formulate a conceptual synthesis between Islamic theology and posthuman ideas. The results show that the epistemology of transhumanism is rooted in secular rationalism and liberal humanism, which interpret humans as autonomous entities capable of transcending their biological limitations, while Islamic theology asserts that true humanity originates from a spiritual dimension connected to God. Through theological reconstruction, transhumanism can be transformed into an ethical discourse aligned with the values ​​of monotheism and the responsibilities of the caliph, where technology serves as a means of improving spiritual and social quality, not as an attempt to eliminate human nature. This research ultimately formulates a transformative model of Islamic Humanitarian Theology in the digital era—combining spirituality, rationality, and the ethics of civilized technology use. Thus, Islamic theology offers an alternative paradigm to transhumanism by affirming humans as spiritual and moral beings who manage technology ethically and are oriented towards universal welfare.

References

Ahmad, I. (2025). Reinterpretasi Epistemologi Pendidikan Islam dalam Filsafat Al-Fārābī sebagai Solusi Krisis Makna Kurikulum Kontemporer. Al-Qarawiyyin: Jurnal Ilmu Ushuluddin, 1(3), 176–192. https://doi.org/10.64691/al-qarawiyyin.v1i3.50 DOI: https://doi.org/10.64691/al-qarawiyyin.v1i3.50

Al-Farābī, A. N. (2004). Iḥṣā al-‘Ulūm. Beirūt: Dār wa Maktabah al-Hilāl.

Al-Gazālī, A. Ḥāmid M. bin M. (2009). Iḥyā’ ‘Ulūm Al-Dīn (M. Zuhri, M. Mochtar, & M. Misbah, Ed.). Semarang: CV. Asy Syifa’.

Ali, S. M. (2024). Muslim, Not Supermuslim: A Critique of Islamicate Transhumanism. Religions, 15(8), 975. https://doi.org/10.3390/rel15080975 DOI: https://doi.org/10.3390/rel15080975

Alkhadafi, R. (2024). Epistemologi Filsafat Islam. JMPI: Jurnal Manajemen, Pendidikan dan Pemikiran Islam, 2(1), 34–41. https://doi.org/10.71305/jmpi.v2i1.48 DOI: https://doi.org/10.71305/jmpi.v2i1.48

Ashok, M., Madan, R., Joha, A., & Sivarajah, U. (2022). Ethical framework for Artificial Intelligence and Digital technologies. International Journal of Information Management, 62, 102433. https://doi.org/10.1016/j.ijinfomgt.2021.102433 DOI: https://doi.org/10.1016/j.ijinfomgt.2021.102433

Bardziński, F. (2014). Transhumanism and Evolution Considerations on Darwin, Lamarck and Transhumanism. Moral Self and Environment: Difficult Interelations, 5(2), 103–115. https://doi.org/10.14746/eip.2014.2.7 DOI: https://doi.org/10.14746/eip.2014.2.7

Bostrom, N. (2003). Human Genetic Enhancements: A Transhumanist Perspective. The Journal of Value Inquiry, 37(4), 493–506. https://doi.org/10.1023/B:INQU.0000019037.67783.d5 DOI: https://doi.org/10.1023/B:INQU.0000019037.67783.d5

Gnuse, R. K. (2023). Monotheism and Social Justice. Cambridge: Cambridge University Press. https://doi.org/DOI: 10.1017/9781009223300 DOI: https://doi.org/10.1017/9781009223300

Habibi, M. D. (2024). Tauhid Sebagai Dasar Prinsip Pengetahuan Dalam Pandangan Ismail al-Faruqi. Indonesian Journal of Islamic Theology and Philosophy, 6(1), 73–86. https://doi.org/10.24042/ijitp.v6i1.22023 DOI: https://doi.org/10.24042/ijitp.v6i1.22023

Harahap, A. P., Syahriza, R., & Faza, A. M. (2024). The Transformation of Understanding Hadith in the Post-Multimedia Era: Balancing Technological Advancements with Tradition Preservation. Jurnal Living Hadis, 9(2), 1–21. https://doi.org/10.14421/livinghadis.2024.5798 DOI: https://doi.org/10.14421/livinghadis.2024.5798

Harari, Y. N. (2016). Homo Deus: A Brief History of Tomorrow. London: Harvill Secker. DOI: https://doi.org/10.17104/9783406704024

Jangwan, N. S., Ashraf, G. M., Ram, V., Singh, V., Alghamdi, B. S., Abuzenadah, A. M., & Singh, M. F. (2022). Brain augmentation and neuroscience technologies: current applications, challenges, ethics and future prospects. Frontiers in Systems Neuroscience, 16, 1–26. https://doi.org/10.3389/fnsys.2022.1000495 DOI: https://doi.org/10.3389/fnsys.2022.1000495

Kurnaz, S. (2025). Transhumanism as a Challenge for Islamic Law. Journal of Ethics and Emerging Technologies, 34(2), 1–15. https://doi.org/10.55613/jeet.v34i2.158 DOI: https://doi.org/10.55613/jeet.v34i2.158

Kurnia Muhajarah, & Muhammad Nuqlir Bariklana. (2021). Agama, Ilmu Pengetahuan Dan Filsafat. Jurnal Mu’allim, 3(1), 1–14. https://doi.org/10.35891/muallim.v3i1.2341 DOI: https://doi.org/10.35891/muallim.v3i1.2341

Manshur, F. M. (2021). Hasan hanafi, new theology and cultural revolution: An analysis of cultural intensification. HTS Teologiese Studies / Theological Studies, 77(4), 1–9. https://doi.org/10.4102/hts.v77i4.6190 DOI: https://doi.org/10.4102/hts.v77i4.6190

More, M. (1990). Transhumanism: Toward a Futurist Philosophy. Texas: Extropy Institute.

Mulder, J. M. (2021). The Limits of Reductionism: Thought, Life, and Reality. In O. Passon & C. Benzmüller (Ed.), Wider den Reduktionismus: Ausgewählte Beiträge zum Kurt Gödel Preis 2019 (hal. 25–40). Berlin, Heidelberg: Springer Berlin Heidelberg. https://doi.org/10.1007/978-3-662-63187-4_4 DOI: https://doi.org/10.1007/978-3-662-63187-4_4

Nasr, S. H. (1987). Islamic Spirituality: Foundations. New York: Crossroad.

Nasr, S. H. (2013). Islamic Life and Thought. Albany: State University of New York Press. DOI: https://doi.org/10.4324/9781315888170

Owens, R., Filoromo, S. J., Landgraf, L. A., Lynn, C. D., & Smetana, M. R. A. (2023). Deviance as an historical artefact: a scoping review of psychological studies of body modification. Humanities and Social Sciences Communications, 10(1), 33. https://doi.org/10.1057/s41599-023-01511-6 DOI: https://doi.org/10.1057/s41599-023-01511-6

Özyılmaz, E. (2025). Transhumanism and Qur’an-Centered Human Conception: A Contemporary Approach. International Journal of Emerging Multidisciplinaries: Social Science, 4(1), 16. https://doi.org/10.54938/ijemdss.2025.04.1.394 DOI: https://doi.org/10.54938/ijemdss.2025.04.1.394

Papagni, G. (2021). Transhumanism and Philosophy of Technology. In W. Hofkirchner & H.-J. Kreowski (Ed.), Transhumanism: The Proper Guide to a Posthuman Condition or a Dangerous Idea? (hal. 49–64). Cham: Springer International Publishing. https://doi.org/10.1007/978-3-030-56546-6_3 DOI: https://doi.org/10.1007/978-3-030-56546-6_3

Rapeaux, A. B., & Constandinou, T. G. (2021). Implantable brain machine interfaces: first-in-human studies, technology challenges and trends. Current Opinion in Biotechnology, 72, 102–111. https://doi.org/10.1016/j.copbio.2021.10.001 DOI: https://doi.org/10.1016/j.copbio.2021.10.001

Sadra, M. (2021). Spiritual Queries. London: ICAS Press.

Shihab, M. Q. (2007). Membumikan Al-Quran: Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat. Bandung: Mizan.

Shihab, M. Q. (2010). Tafsir al-Mishbah: Pesan, Kesan dan Keserasian Al-Qur’an. Jakarta: Lentera Hati.

Sīnā, I. (1956). Asy-Syifāʻ. Kairo: al-Maṭbaʻah al-Amīriyyah.

Siregar, U. N. (2025). Penggunaan AI dan Big Data dalam Pembelajaran Nilai-Nilai Al-Qur’an dan Hadis di Madrasah. Arba: Jurnal Studi Keislaman, 1(3), 160–175. https://doi.org/10.64691/arba.v1i3.13 DOI: https://doi.org/10.64691/arba.v1i3.13

Sulhayani, S. (2025). Hubungan Hadis Nabi dengan Akal: Studi Kritis Terhadap Wacana Ilmiah. Al-Qarawiyyin: Jurnal Ilmu Ushuluddin, 1(2), 114–132. Diambil dari https://ejournal.albahriah-institut.org/index.php/al-qarawiyyin/article/view/25 DOI: https://doi.org/10.64691/al-qarawiyyin.v1i2.25

Suswita, S. (2025). Antara Taklid dan Ijtihad: Dialektika Pembentukan Nalar Kritis Siswa dalam Pendidikan Islam. Al-Qarawiyyin: Jurnal Ilmu Ushuluddin, 1(3), 208–224. https://doi.org/10.64691/al-qarawiyyin.v1i3.52 DOI: https://doi.org/10.64691/al-qarawiyyin.v1i3.52

Tanton, T. (2025). Extending the Transhuman Person: Religious Practices as Cognitive Technological Enhancements. Religions, 16(3), 1–20. https://doi.org/10.3390/rel16030272 DOI: https://doi.org/10.3390/rel16030272

Topkara, U. (2025). On Responsibility: Islamic Ethical Thought Engages with Jewish Ethical Thought. Religions, 16(3), 274. https://doi.org/10.3390/rel16030274 DOI: https://doi.org/10.3390/rel16030274

Zakariyā, A. Ḥusain A. bin F. bin. (1979). Mu’jam Maqāyis al-Lugah. Beirūt: Dār al-Fikr.

Downloads

Published

2025-06-25

How to Cite

Nasution, R. A., Yuyung, R., Putri, N., & Fauzi, R. (2025). Transhumanisme dalam Perspektif Teologi Islam: Rekonstruksi Konsep Kemanusiaan di Era Digital. Kamali: Jurnal Ilmu Agama, 1(1), 65-79. https://doi.org/10.64691/kamali.v1i1.81