Reinterpretasi Epistemologi Pendidikan Islam dalam Filsafat Al-Fārābī sebagai Solusi Krisis Makna Kurikulum Kontemporer

Authors

  • Imam Ahmad Universitas Islam Negeri Maulana Malik Ibrahim Malang Author

DOI:

https://doi.org/10.64691/al-qarawiyyin.v1i3.50

Keywords:

Islamic Epistemology; Al-Fārābī; Contemporary Curriculum; Crisis of Meaning; Values-Based Education

Abstract

The crisis of meaning in contemporary education is characterized by a disconnect between the spiritual and rational dimensions of the learning process, resulting in a degradation of values ​​and a loss of educational orientation as a means of developing complete human beings. This condition is further exacerbated by the dominance of pragmatic and utilitarian paradigms in modern curricula, which tend to overlook the existential needs of students. This article aims to offer an epistemological contribution through an examination of al-Fārābī's educational philosophy, particularly his idea of ​​the synthesis of revelation and reason as the basis of integral knowledge. Using qualitative methods based on library studies, this study analyzes primary texts by al-Fārābī and secondary literature from Islamic educational thinkers to uncover the relevance of his thinking in the context of the current educational crisis. The results of the study indicate that al-Fārābī’s epistemology emphasizes the harmony between revelation and reason as the foundation of complete learning, positions education as a path to happiness (saʻadah), and emphasizes the importance of a curriculum that integrates ethical, metaphysical, and rational dimensions. In addition, according to al-Fārābī, the ideal teacher figure is a philosopher who can transform knowledge into wisdom and establish a primary society (al-Madīnah al-Fāḍilah) based on noble values. The conclusion of this study confirms that al-Fārābī’s educational epistemology provides a relevant theoretical and practical framework for responding to the crisis of meaning in contemporary curriculum through an integral approach that integrates revelation, reason, values, and knowledge.

References

Agung, B. (2025). Transformasi Kurikulum Merdeka: Analisis Filosofis dan Implikasinya terhadap Pembentukan Karakter Peserta Didik. Nizamiyah: Jurnal Sains, Sosial Dan Multidisiplin, 1(2), 92–104. https://doi.org/10.64691/nizamiyah.v1i2.41

Aji, W., Ziyah, & Mahwiyah. (2023). The Influence Of Science Dichotomy On Islamic Religious Education Curriculum. Amandemen: Journal of Learning, Teaching and Educational Studies, 1(1), 7–14. https://doi.org/10.61166/amd.v1i1.2 DOI: https://doi.org/10.61166/amd.v1i1.2

Al-Attas, M. N. (1978). Islam and Secularism. Pahang: Muslim Youth Movement of Malaysia.

Al-Farābī, A. N. (1985). Arā’ Ahl al-Madīnah al-Fāḍilah. Beirūt: Dār wa Maktabah al-Hilāl.

Al-Fārābī, A. N. (1986). al-Jamʻ Bayn al-Ḥakīmayn. Beirut: Dār al-Musyrq.

Al-Fārābī, A. N. (1995). Taḥṣīl al-Saʻādah. Mesir: Dār wa Maktabah al-Hilāl.

Al-Gazālī, A. Ḥāmid. (2000). Tahāfut al-Falāsifah. Kairo: Dār al-Ma’ārif.

Al-Ghazālī, M. (2000). Fiqh al-Sīrah. Mesir: Dār al-Daʻwah.

Alfazri, M. R., Probowati, I., & Sari, H. P. (2024). Konsep Pendidikan Dalam Perspektif Filsafat Islam Menurut Pemikiran Al-Farabi dan Relevansinya di Era Moderen. Reflection : Islamic Education Journal, 1(4), 140–153. https://doi.org/10.61132/reflection.v1i4.186 DOI: https://doi.org/10.61132/reflection.v1i4.186

Alfusanah, F., Ramada, E., Mukarohmah, A. H., Fathurrohman, A., Anwar, C., & Anwar, S. (2024). The Urgency of Value Education in Forming Students’ Character in The Era of Society 5.0. TOFEDU: The Future of Education Journal, 3(5), 1957–1963. https://doi.org/10.61445/tofedu.v3i5.334 DOI: https://doi.org/10.61445/tofedu.v3i5.334

Azfaruddin, M. F., Rasyid, A., Mauludiyah, L., & Mustofa, M. L. (2024). Konsep Ilmu dalam Perspektif Islam: The Concept of Science in Islamic Perspective. Tasfiyah: Jurnal Pemikiran Islam, 8(1), 33–54. https://doi.org/10.21111/tasfiyah.v8i1.11258 DOI: https://doi.org/10.21111/tasfiyah.v8i1.11258

Bahri, S. (2025). Kontribusi Peradaban Islam terhadap Sains dan Teknologi: Refleksi untuk Masa Depan Digital. Arba: Jurnal Studi Keislaman, 1(2), 111–128. Retrieved from https://ejournal.albahriah-institut.org/index.php/arba/article/view/10

Buber, M. (1984). I and Thou. Edinburg: T&T Clark.

Darnell, C., Gulliford, L., Kristjánsson, K., & Paris, P. (2019). Phronesis and the Knowledge-Action Gap in Moral Psychology and Moral Education: A New Synthesis? Human Development, 62(3), 101–129. https://doi.org/10.1159/000496136 DOI: https://doi.org/10.1159/000496136

Driezen, A., Verschraegen, G., & Clycq, N. (2021). Negotiating a contested identity: Religious individualism among Muslim youth in a super-diverse city. International Journal of Intercultural Relations, 82, 25–36. https://doi.org/10.1016/j.ijintrel.2021.03.003 DOI: https://doi.org/10.1016/j.ijintrel.2021.03.003

Engelbertink, M. M. J., Colomer, J., Woudt- Mittendorff, K. M., Alsina, Á., Kelders, S. M., Ayllón, S., & Westerhof, G. J. (2021). The reflection level and the construction of professional identity of university students. Reflective Practice, 22(1), 73–85. https://doi.org/10.1080/14623943.2020.1835632 DOI: https://doi.org/10.1080/14623943.2020.1835632

Fadillah, R., & Purba, K. A. (2025). Humanisasi Pendidikan Islam Melalui Konseling Qur’ani: Menjawab Tantangan Individualisme dan Materialisme Global. Arba: Jurnal Studi Keislaman, 1(3), 234–250. https://doi.org/10.64691/arba.v1i3.17 DOI: https://doi.org/10.64691/arba.v1i3.17

Fatoni, I. (2025). Taklim Muta’alim: Menanamkan Adab dan Keberkahan dalam Pendidikan. Al Ulum Jurnal Pendidikan Islam, 5(1), 73–81. https://doi.org/10.54090/alulum.684 DOI: https://doi.org/10.54090/alulum.684

Foote, L. S. (2015). Transformational Learning: Reflections of an Adult Learning Story. Adult Learning, 26(2), 84–86. https://doi.org/10.1177/1045159515573017 DOI: https://doi.org/10.1177/1045159515573017

Fransisko, Y., Melan, Sirnawati, Yappo, Y., Rosen, I., Mariani, E., & Munte, A. (2023). Idealistic Philosophy ('I’) as Thing-in-itself as Spaceship and Timelessness. JURNAL ILMIAH FALSAFAH: Jurnal Kajian Filsafat, Teologi Dan Humaniora, 10(1), 1–20. https://doi.org/10.37567/jif.v10i1.2452 DOI: https://doi.org/10.37567/jif.v10i1.2452

Hauptman Komotar, M. (2020). Discourses on quality and quality assurance in higher education from the perspective of global university rankings. Quality Assurance in Education, 28(1), 78–88. https://doi.org/10.1108/QAE-05-2019-0055 DOI: https://doi.org/10.1108/QAE-05-2019-0055

Hordern, J., Muller, J., & Deng, Z. (2021). Towards powerful educational knowledge? Addressing the challenges facing educational foundations, curriculum theory and Didaktik. Journal of Curriculum Studies, 53(2), 143–152. https://doi.org/10.1080/00220272.2021.1891575 DOI: https://doi.org/10.1080/00220272.2021.1891575

Husni, H., & Hayden, W. (2024). The Epistemology of Ta’dib in Islamic Civilizational Discourse: Reviving and Reconstructing Contemporary Muslim Scholars’ Views. Journal of Al-Tamaddun, 19(1), 181–197. https://doi.org/10.22452/JAT.vol19no1.14 DOI: https://doi.org/10.22452/JAT.vol19no1.14

Jābirī, M. ʻĀbid. (2000). Post Tradisionalisme Islam. Yogyakarta: LkiS.

Khalaf Allah, M. A. H. (2020). A new reading of the educational dimensions in al-Farabi’s philosophy. Journal of Oriental Studies, 94(3), 43–48. https://doi.org/10.26577/JOS.2020.v94.i3.05 DOI: https://doi.org/10.26577/JOS.2020.v94.i3.05

Lahmar, F. (2020). Islamic education: An islamic “wisdom-based cultural environment” in awestern context. Religions, 11(8), 1–15. https://doi.org/10.3390/rel11080409 DOI: https://doi.org/10.3390/rel11080409

Langgulung, H. (2002). Peralihan Paradigma dalam Pendidikan Islam dan Sains Sosial. Jakarta: Gaya Media Pratama.

Matiti, J. (2024). Students transitioning from primary to secondary mathematics learning: a study combining critical pedagogy, living theory and participatory action research. Educational Action Research, 32(1), 144–160. https://doi.org/10.1080/09650792.2022.2035787 DOI: https://doi.org/10.1080/09650792.2022.2035787

Nasikhin, N., Nasikhin, N., Ismutik, I., & Albab, U. (2022). Philosophy of Islamic Science in Al-Farabi’s Perspective. RUSYDIAH: Jurnal Pemikiran Islam, 3(1), 20–34. https://doi.org/10.35961/rsd.v3i1.411 DOI: https://doi.org/10.35961/rsd.v3i1.411

Nasr, S. H. (2009). The Heart of Islam: Enduring Values for Humanity. Michigan: Zondervan.

Nonis, S. A., Hudson, G. I., & Hunt, C. S. (2024). Mental health among college students: Relationships with Actively Open-Minded Thinking, Spirituality, and Psychological Wellbeing. Journal of Education for Business, 99(4), 223–236. https://doi.org/10.1080/08832323.2023.2299434 DOI: https://doi.org/10.1080/08832323.2023.2299434

Predyk, A. A., Shevchuk, K. D., Falynska, Z. Z., Loik, H. B., & Dziuba, P. M. (2020). Psychological and Pedagogical Aspects of the Development of Integrative Readiness of Future Specialists for Professional Activity. Journal of Education and E-Learning Research, 7(3), 263–269. https://doi.org/10.20448/journal.509.2020.73.263.269 DOI: https://doi.org/10.20448/journal.509.2020.73.263.269

Rahman, Fadhlur, & Kholid, M. (2025). In the Realm of Reason: Al-Fârâbî’s Logic and Language Paradigm. International Journal of Islamic Thought and Humanities, 4(1), 74–80. https://doi.org/10.54298/ijith.v4i1.389 DOI: https://doi.org/10.54298/ijith.v4i1.389

Rahman, Fazlur. (1982). Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: The University of Chicago.

Rahmani, M. (2025). Membangun Kurikulum Sains Islami: Relevansi Al-Quran dan Hadis dalam Pendidikan STEM di Era Digital. Arba: Jurnal Studi Keislaman, 1(3), 176–196. https://doi.org/10.64691/arba.v1i3.14 DOI: https://doi.org/10.64691/arba.v1i3.14

Ramadhona, R., Sukardi, I., & As, M. (2024). The Philosophy of Greek Rationalism - Islamic Spirituality and Classical Islamic Education Theory: Al-Farabi and Ibnu Sina. TOFEDU: The Future of Education Journal, 3(5), 1517–1525. https://doi.org/10.61445/tofedu.v3i5.273 DOI: https://doi.org/10.61445/tofedu.v3i5.273

Rao, N. J. (2020). Outcome-based Education: An Outline. Higher Education for the Future, 7(1), 5–21. https://doi.org/10.1177/2347631119886418 DOI: https://doi.org/10.1177/2347631119886418

Retnawati, H., Hadi, S., & Nugraha, A. C. (2016). Vocational high school teachers’ difficulties in implementing the assessment in curriculum 2013 in Yogyakarta Province of Indonesia. International Journal of Instruction, 9(1), 33–48. https://doi.org/10.12973/iji.2016.914a DOI: https://doi.org/10.12973/iji.2016.914a

Rizard, S. R., Waluyo, B., & Jaswir, I. (2023). Impact of brand equity and service quality on the reputation of universities and students’ intention to choose them: The case of IIUM and UIN. F1000Research, 11, 1–23. https://doi.org/10.12688/f1000research.122386.2 DOI: https://doi.org/10.12688/f1000research.122386.2

Saada, N. (2023). Educating for global citizenship in religious education: Islamic perspective. International Journal of Educational Development, 103, 102894. https://doi.org/10.1016/j.ijedudev.2023.102894 DOI: https://doi.org/10.1016/j.ijedudev.2023.102894

Saepudin, A. (2024). Holistic Islamic Education: Assessing the Impact of Integrative Curricula on Moral and Spiritual Development in Secondary Schools. International Journal of Science and Society, 6(1), 1072–1083. https://doi.org/10.54783/ijsoc.v6i1.1238 DOI: https://doi.org/10.54783/ijsoc.v6i1.1238

Saidina, M. F. (2025). Revitalisasi Pendidikan Islam Humanis dalam Menanggapi Isu-isu Global Kontemporer: Telaah Al-Quran dan Sunnah. Arba: Jurnal Studi Keislaman, 1(3), 197–214. https://doi.org/10.64691/arba.v1i3.15 DOI: https://doi.org/10.64691/arba.v1i3.15

Sīnā, I. (1956). Asy-Syifāʻ. Kairo: al-Maṭbaʻah al-Amīriyyah.

Sireci, S. G. (2020). Standardization and UNDERSTANDardization in Educational Assessment. Educational Measurement: Issues and Practice, 39(3), 100–105. https://doi.org/10.1111/emip.12377 DOI: https://doi.org/10.1111/emip.12377

Siregar, H. Y., Akbar, F., Harahap, A. P., & Nazmi, K. (2025). Hadis Sebagai Pilar Deradikalisasi Di Indonesia: Analisis Kurikulum Pendidikan Islam. Al Qalam: Jurnal Ilmiah Keagamaan Dan Kemasyarakatan, 19(1), 621–639. https://doi.org/10.35931/aq.v19i1.4399 DOI: https://doi.org/10.35931/aq.v19i1.4399

Siregar, I., & Harahap, A. P. (2024). The Relevance of Hadith and Reason in Demonstrating The Status of Hadith. Al-Bukhari : Jurnal Ilmu Hadis, 7(1), 16–33. https://doi.org/10.32505/al-bukhari.v7i1.8237 DOI: https://doi.org/10.32505/al-bukhari.v7i1.8237

Suciati, R., Susilo, H., Gofur, A., Lestari, U., & Rohman, I. (2022). Millennial students’ perception on the integration of Islam and science in Islamic universities. Indonesian Journal of Islam and Muslim Societies, 12(1), 31–57. https://doi.org/10.18326/ijims.v12i1.31-57 DOI: https://doi.org/10.18326/ijims.v12i1.31-57

Suleimenov, P., Paltore, Y., Moldabek, Y., & Usenov, G. (2023). An Analysis of Aristotle’s Principles in Al-Farabi’s Study of Logic in the History and Philosophy of Science. Acta Baltica Historiae et Philosophiae Scientiarum, 11(2), 93–110. https://doi.org/10.11590/abhps.2023.2.05 DOI: https://doi.org/10.11590/abhps.2023.2.05

Syarnubi, Mansir, F., Purnomo, M. E., Harto, K., & Hawi, A. (2021). Implementing Character Education in Madrasah. Jurnal Pendidikan Islam, 7(1), 77–94. https://doi.org/10.15575/jpi.v7i1.8449 DOI: https://doi.org/10.15575/jpi.v7i1.8449

Walker, P. E. (1988). Al-Farabi on the Perfect State: Abū Nasr al-Fārābīs Mabādī ārā’ ahl al-madīna al-fāḍila, a revised text with introduction, translation, and commentary by Richard Walzer. 571 pages. Clarendon Press, Oxford1985). £55.00. Middle East Studies Association Bulletin, 22(1), 107–109. https://doi.org/10.1017/S0026318400019982 DOI: https://doi.org/10.1017/S0026318400019982

Young, M. F. D. (2025). Reflections on sociological approaches to the question of knowledge in education. Journal of Curriculum Studies, 57(1), 24–30. https://doi.org/10.1080/00220272.2024.2436361 DOI: https://doi.org/10.1080/00220272.2024.2436361

Yuslih, M. (2022). Political Philosophy: A Comparative Analysis of Al-Farabi and Aristotely’s Thought. Kawanua International Journal of Multicultural Studies, 3(2), 44–51. https://doi.org/10.30984/KIJMS.v3i2.240 DOI: https://doi.org/10.30984/kijms.v3i2.240

Yusuf, M. F., Siregar, B. B. R. N., & Harahap, A. P. (2024). Implementation of Hadith as a Foundation for Deradicalization in Contemporary Islamic Education Curriculum. At-Turāṡ: Jurnal Studi Keislaman, 11(2), 160–177. https://doi.org/10.33650/at-turas.v11i2.9358 DOI: https://doi.org/10.33650/at-turas.v11i2.9358

Downloads

Published

2025-09-11

How to Cite

Ahmad, I. (2025). Reinterpretasi Epistemologi Pendidikan Islam dalam Filsafat Al-Fārābī sebagai Solusi Krisis Makna Kurikulum Kontemporer. Al-Qarawiyyin: Jurnal Ilmu Ushuluddin, 1(3), 176-192. https://doi.org/10.64691/al-qarawiyyin.v1i3.50