Hadis Tentang Dialog Antaragama: Membangun Jembatan Antara Komunitas Muslim dan Non-Muslim

Lil Sapnur Aspin Siregar

doi:10.64691/al-qarawiyyin.v1i2.23

Authors

Lil Sapnur Aspin Siregar Universitas Medan Area Author

DOI:

https://doi.org/10.64691/al-qarawiyyin.v1i2.23

Keywords:

Hadith; Interfaith Dialogue; Muslim Community; Tolerance; Diversity

Abstract

This study aims to analyze and explore relevant hadiths in promoting interfaith dialogue, especially in building harmonious relations between Muslim and non-Muslim communities. By focusing on the aspects of tolerance, respect for other beliefs, and peaceful coexistence, this study examines the role of hadith as a guide in promoting constructive dialogue. The methodology used is a qualitative approach with a library research method, which involves an in-depth analysis of hadith books and the works of classical and contemporary scholars' interpretations related to social and interfaith interactions. The results of the study show that the Prophet Muhammad gave a real example in establishing good communication with non-Muslim communities, such as his interactions with Jews and Christians in Medina. Several hadiths emphasize the importance of respecting differences and rejecting violence, which are in line with the values of pluralism. The conclusion of this study is that hadith can serve as a theological foundation for promoting interfaith dialogue, thus opening up opportunities for the creation of more inclusive and harmonious relations between Muslims and non-Muslims. This study makes an important contribution in the contemporary context, where global challenges related to religious conflicts increasingly require a dialogical approach based on Islamic teachings.

References

Ābādī, M. A. bin A. ‘Alī bin Ḥaidar A. ‘Abdirraḥmān S. al-Ḥaq al-Ṣiddīqī al-‘Aẓīm. (1994). ‘Aun al-Ma’būd Syaraḥ Sunan Abī Dāwud. Dār al-Kutb al-‘Ilmiyyah.

Al-‘Asqalānī, A. bin ‘Alī bin Ḥajar. (1970). Fatḥ al-Bārī. al-Maktabah al-Salafiyyah.

Al-Bukhārī, A. ‘Abdillāh M. bin I. (1993). Ṣaḥīḥ al-Bukhārī (M. D. Al-Bugā (ed.)). Dār Ibnu Kaṡīr.

Al-Gazālī, A. Ḥāmid. (2000). Tahāfut al-Falāsifah. Dār al-Ma’ārif.

Al-Naisābūrī, A. al-Ḥusain M. bin al-Ḥajjāj al-Q. (1955). Ṣaḥīḥ Muslim (M. F. ‘Abd Al-Bāqī (ed.)). Muṣṭafā al-Bābī al-Ḥalabī.

Al-Nasā’ī, A. ‘Abdirraḥmān A. bin S. (2018). Sunan al-Nasā’ī (M. R. ‘Arqaswaī (ed.)). Dār al-Risālah al-‘Ilmiyyah.

Al-Sijistānī, A. D. S. bin al-A. bin I. bin B. bin S. bin ‘Amr al-A. (1993). Sunan Abī Dāwud (M. M. ‘Abd Al-Ḥamīd (ed.)). al-Maktabah al-Iṣriyah.

Al-Tirmiżī, M. bin ‘Īsā bin S. bin M. bin al-Ḍaḥḥāk A. ‘Īsa. (1975). Sunan al-Tirmiżī (A. M. Syākir & M. F. ‘Abd Al-Bāqī (eds.)). Muṣṭafā al-Bābī al-Ḥalabī.

Alkadri, Arifin, Z., & Anwar, H. (2023). Contextualization of Hadith about Tolerance for Religious and Cultural Diversity. AL QUDS : Jurnal Studi Alquran Dan Hadis, 7(1), 95–104. https://doi.org/10.29240/alquds.v7i1.5744

Amin, M. Y. (2021). Amnesti Umum Nabi Muhammad SAW pada Peristiwa Fathu Mekkah. Politea : Jurnal Pemikiran Politik Islam, 4(1), 109–128. https://doi.org/10.21043/politea.v4i1.10527

AR, N., Yusnaini, S., Widyanto, A., Walidin, W., & Sulaiman, S. (2021). Forum Kerukunan Umat Beragama In Aceh: Strategies, Roles and Barriers in Maintaining Interfaith Harmony. Ulumuna, 25(2), 306–328. https://doi.org/10.20414/ujis.v25i2.457

Azad, H. (2017). Woolwich Terror, Surveillance, and the (Im)Possibility of Islamic Reform. Journal of Islamic and Muslim Studies, 2(1), 98–108. https://doi.org/10.2979/jims.2.1.09

Barafi, J., & Georges, N. (2020). The Legal Protection of Minorities from International Law and Arab Mashreq Perspectives. International Journal on Minority and Group Rights, 27(3), 555–579. https://doi.org/10.1163/15718115-02704001

Basedau, M., Pfeiffer, B., & Vüllers, J. (2014). Bad Religion? Religion, Collective Action, and the Onset of Armed Conflict in Developing Countries. Journal of Conflict Resolution, 60(2), 226–255. https://doi.org/10.1177/0022002714541853

Basuki, S. (2018). Interreligious Dialogue: From Coexistence To Proexistence (Understanding The Views of Mukti Ali and Hans Kung). UMRAN - International Journal of Islamic and Civilizational Studies, 5(2–1), 67–78. https://doi.org/10.11113/umran2018.5n2-1.310

Blakemore, S. (2019). Faith-based Diplomacy and Interfaith Dialogue. Brill Research Perspectives in Diplomacy and Foreign Policy, 3(2), 1–124. https://doi.org/10.1163/24056006-12340010

Burhanuddin, M. (2019). Conflict Mapping Piagam Madinah (Analisa Latar Belakang Sosiokultural Piagam Madinah). Jurnal Al-Ijtimaiyyah, 5(2), 1–20. https://doi.org/10.22373/al-ijtimaiyyah.v5i2.5233

Campbell, D. E. (2020). The Perils of Politicized Religion. Daedalus, 149(3), 87–104. https://doi.org/10.1162/daed_a_01805

Ciftci, S. (2019). Islam, Social Justice, and Democracy. Politics and Religion, 12(4), 549–576. https://doi.org/10.1017/S1755048318000810

Donker, T. H., & Netterstrøm, K. L. (2017). The Tunisian Revolution & Governance of Religion. Middle East Critique, 26(2), 137–157. https://doi.org/10.1080/19436149.2017.1285469

Eck, D. (2017). Interfaith dialogue in the new religious America. Review & Expositor, 114(1), 25–33. https://doi.org/10.1177/0034637316686079

El-Wakil, A. (2019). “Whoever harms a dhimmī i shall be his foe on the day of judgment”: An investigation into an authentic prophetic tradition and its origins from the covenants. Religions, 10(9). https://doi.org/10.3390/rel10090516

Elwert, F., Tabti, S., & Pfahler, L. (2020). Me, myself and the other. Interreligious and intrareligious relations in neo-conservative online forums. Religion, 50(3), 414–436. https://doi.org/10.1080/0048721X.2020.1754603

Fatmah, F. (2018). Yahudi di Madinah: Kontribusinya terhadap Nabi Muhammad SAW. Jurnal Living Hadis, 3(1), 71–87. https://doi.org/10.14421/livinghadis.2018.1377

Ferdian, F., Afrizal, & Elfitra. (2018). Fungsi Forum Kerukunan Umat Beragama (Fkub) Dalam Sistem Sosial Penciptaan Kerukunan Umat Beragama Di Kabupaten Pasaman Barat. Islam Realitas: Journal of Islamic & Social Studies, 4(2), 136–147. https://doi.org/10.30983/islam_realitas.v4i2.786

Ghozali, A. M. (2020). The Concept of Conflict Management in the Medina Charter. Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019), 258–263. https://doi.org/10.2991/assehr.k.201113.049

Halim, A. (2015). PLURALISME DAN DIALOG ANTAR AGAMA. TAJDID: Jurnal Ilmu Ushuluddin, 14(1), 35–62. https://doi.org/10.30631/tjd.v14i1.21

Ḥanbal, A.-I. A. bin. (1995). Musnad al-Imām Aḥmad bin Ḥanbal. Dār al-Ḥadīṡ.

Hannase, M. (2019). Islamist Ideology and Its Effect on the Global Conflict: Comparative Study between Hamas and ISIS. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 20(2), 183–197. https://doi.org/10.14421/esensia.v20i2.2107

Haq, A. Y. (2023). The Study of Misrepresented Hadiths on the Internet About Muslim and Non-Muslim Relationships. Nabawi: Journal of Hadith Studies, 4(1), 125–145. https://doi.org/10.55987/njhs.v4i1.97

Hidayat, T. (2021). Dari Intoleransi Menuju Kerjasama Lintas Agama: Studi Kasus Masyarakat Muslim. Al-Adyan: Journal of Religious Studies, 2(1), 38–51. https://doi.org/10.15548/al-adyan.v2i1.1985

Hisyām, ‘Abdurraḥman bin ‘Abdullah bin Aḥmad bin Abū al-Ḥasan al-Khaṡ’amī al-Suhailī ‘Abdul Malik bin. (2007). al-Sīrah al-Nabawiyyah li Ibni Hisyām. Dār al-Ṣaḥābah.

Jamilah, Yusuf, S. B. M., Rahmawati, E. S., & Aprilyanti, M. (2023). The Strategy of the Islamic Welfare Organization Malaysia (PERKIM) in Managing Mualaf Family Conflicts in Malaysia. De Jure: Jurnal Hukum Dan Syar’iah, 15(1), 115–128. https://doi.org/10.18860/j-fsh.v15i1.17383

Kaha, S. (2020). Dialog Sebagai Kesadaran Relasional Antar Agama: Respons Teologis Atas Pudarnya Semangat Toleransi Kristen-Islam Di Indonesia. Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen Dan Musik Gereja, 4(2), 132–148. https://doi.org/10.37368/ja.v4i2.165

Kaṡīr, A. al-F. I. bin ‘Umar bin. (2004). Tafsīr Alquran al-‘Aẓīm (A. Ghoffar & A. I. Al-Atsari (eds.)). Pustaka Imam asy-Syafi’i.

Kusuma, J. H., & Susilo, S. (2020). Intercultural and religious sensitivity among young Indonesian interfaith groups. Religions, 11(1), 1–22. https://doi.org/10.3390/rel11010026

Ma’mun, S. (2013). Pluralisme Agama dan Toleransi dalam Islam Perspektif Yusuf Al-Qaradhawi. Humaniora, 4(2), 1220–1228. https://doi.org/10.21512/humaniora.v4i2.3565

McCowan, T. (2017). Building bridges rather than walls: research into an experiential model of interfaith education in secondary schools. British Journal of Religious Education, 39(3), 269–278. https://doi.org/10.1080/01416200.2015.1128387

Muhlis, W., & Hajar, I. (2023). Hadith And Technological Challenges In The Contemporary Era. Al-Bukhari: Jurnal Ilmu Hadis, 6(2), 230–243. https://doi.org/10.32505/al-bukhari.v6i2.7070

Müller, C. (2021). Anti-racism in europe: An intersectional approach to the discourse on empowerment through the eu anti-racism action plan 2020–2025. Social Sciences, 10(4), 137. https://doi.org/10.3390/socsci10040137

Mustafar, F. W., & Badhrulhisham, A. (2021). Pesta Pongal dan Tahun Baru Cina, Perayaan Adat atau Perayaan Keagamaan? Satu Toleransi Agama di Malaysia. ‘Abqari Journal, 25(1), 80–96. https://doi.org/10.33102/abqari.vol24no2.415

Nofrianti, M. (2022). Jembatan Penyeberangan Peradaban Islam Ke Eropa. Nazharat: Jurnal Kebudayaan, 27(1), 1–19. https://doi.org/10.30631/nazharat.v27i1.43

Onuoha, I., & Odeke, F. (2020). Globalization and Religion: Analysing the Impact. East African Journal of Traditions, Culture and Religion, 2(1 SE-Articles). https://doi.org/10.37284/eajtcr.2.1.213

Pajarianto, H., Pribadi, I., & Sari, P. (2022). Tolerance between religions through the role of local wisdom and religious moderation. HTS Teologiese Studies / Theological Studies, 78(4), 1–8. https://doi.org/10.4102/hts.v78i4.7043

Patel, E. (2007). Religious Diversity and Cooperation on Campus. Journal of College and Character, 9(2), 1–8. https://doi.org/10.2202/1940-1639.1120

Ramdani, F. (2019). Komunikasi Dakwah Rasulullah: Telaah Surat-surat Rasulullah. NUKHBATUL ’ULUM: Jurnal Bidang Kajian Islam, 5(1), 1–14. https://doi.org/10.36701/nukhbah.v5i1.50

Rothschild, C. K. (2018). Christianity in the Second Century: Themes and Developments ed. by James Carleton Paget and Judith Lieu (review). Journal of Early Christian Studies, 26(3), 508–513. https://doi.org/10.1353/earl.2018.0049

Rusyd, A. W. M. bin A. bin M. bin. (2010). Taḥāfut al-Taḥāfut (K. Fath (ed.)). Pustaka Pelajar.

Ryabchenko, O. N., Prokopyev, A. I., Romanchenko, L. N., Korzhuev, A. V., & Krokhina, J. A. (2018). Social and philosophical understanding of national and civic identity in the context of interethnic and interreligious conflict risks. XLinguae, 11(2), 359–369. https://doi.org/10.18355/XL.2018.11.02.29

Sertkaya, S., & Keskin, Z. (2020). A Prophetic Stance against Violence: An Analysis of the Peaceful Attitude of Prophet Muhammad during the Medinan Period. Religions, 11(11), 587. https://doi.org/10.3390/rel11110587

Swidler, L. (2013). The History of Inter-Religious Dialogue. In The Wiley-Blackwell Companion to Inter-Religious Dialogue (pp. 1–19). https://doi.org/10.1002/9781118529911.ch1

Ulpah, M. (2022). The Exploration of Islamic Educational Reform and Colonialism Impact on Contemporary Islamic Higher Education. Khazanah Pendidikan Islam, 4(3), 135–145. https://doi.org/10.15575/kp.v4i3.22441

Valenzuela, S., Halpern, D., Katz, J. E., & Miranda, J. P. (2019). The Paradox of Participation Versus Misinformation: Social Media, Political Engagement, and the Spread of Misinformation. Digital Journalism, 7(6), 802–823. https://doi.org/10.1080/21670811.2019.1623701

Whyte, S. A. (2022). Islamic Religious Authority in Cyberspace: A Qualitative Study of Muslim Religious Actors in Australia. Religions, 13(1), 69. https://doi.org/10.3390/rel13010069

Yasār, M. bin I. bin. (1978). Sīrah Ibn Isḥāq. Dār al-Fikr.

Yiğitoğlu, M., & Göregen, M. (2018). Economic and Commercial Relations of the Prophet Muhammad with the Jews. Afro Eurasian Studies, 7(2), 236–253. https://doi.org/10.33722/afes.475785