Konstruksi Makna Ṣalawāt dalam Surah al-Ahzab Ayat 56: Kajian atas Tafsir Rūḥ al-Bayān

Authors

  • M. Nashiruddin Universitas Islam Negeri Sumatera Utara, Indonesia Author
  • Mardiah Abbas Universitas Islam Negeri Sumatera Utara, Indonesia Author
  • Juli Julaiha P. Universitas Islam Negeri Sumatera Utara, Indonesia Author

DOI:

https://doi.org/10.64691/hqwtcc69

Keywords:

Ṣalawāt, Rūḥ al-Bayān, Tafsīr Ishārī, Semantic Structure, Epistemology of Tafsīr

Abstract

The complexity of the meaning of ṣalawāt in Surah al-Ahzab: 56 gives rise to differences in interpretation between the normative, theological, and spiritual dimensions, thus demanding an approach capable of reaching layers of inner meaning in an integrative manner. This need underscores the relevance of Sufi interpretation in understanding the relationship among Allah, angels, and humans in the construction of ṣalawāt. The focus of this study is on analyzing the construction of the meaning of ṣalawāt in the Tafsīr Rūḥ al-Bayān by examining its semantic structure and underlying epistemological framework. A qualitative approach based on a literature review is used, employing the thematic interpretation method (mawḍūʻī) combined with the ishārī approach to uncover the symbolic and spiritual dimensions. The results of this study indicate a layered differentiation in the meaning of ṣalawāt, including transcendent praise of Allah, requests for mercy from the angels, and human spiritual praxis oriented towards self-purification. The semantic structure demonstrates the interrelationship between language, theology, and inner experience, while theological relations emphasize the Prophet’s position as the axis of spiritual mediation. The Sufi dimension leads to the internalization of ṣalawāt as a path to the soul’s perfection through awareness of the Divine presence in worship. The epistemology of interpretation in Rūḥ al-Bayān demonstrates the integration of external and internal meanings through directed spiritual intuition. The implications of this study advance tafsīr studies by offering an integrative framework that connects textual analysis, depth of meaning, and spiritual experience for understanding the verses of the Qur’an.

References

Al-Asfahānī, A. Q. A. al-Ḥusayn ibn M. al-R. (2009). al-Mufradāt fī Gharīb Al-Qur’ān (Ṣafwān ‘Adnān Dāwūd, ed.). Damaskus: Dār al-Qalam.

Al-Burūsawī, I. Ḥaqqī. (2000). Tafsīr Rūḥ al-Bayān. Beirut: Dār al-Fikr.

Allen, J. P. (2019). Up All Night Out of Love for the Prophet: Devotion, Sanctity, and Ritual Innovation in the Ottoman Arab Lands, 1500–1620. Journal of Islamic Studies, 30(3), 303–337. https://doi.org/10.1093/jis/etz023

Anjum, T. (2025). Singing the Praise of the Prophet: Muhammad and the Sufi Cosmology in Punjabi Sufi Poetry. Journal of Sufi Studies, 14(1), 69–97. https://doi.org/10.1163/22105956-bja10039

Cahya, A. D., Andy, S., & Rambe, U. K. (2024). Menyingkap Rahasia Makna Salawat: Interpretasi dalam Al-Qur’an Studi terhadap Kitab Al-Jailani. Journal of Qur’an and Hadith Studies, 13(1), 53–70. https://doi.org/10.15408/quhas.v13i1.38012

Djuned, M., Harizi, H., Misnawati, M., & Khairizzaman, K. (2025). Tafsir Isyari atas Konsep al-Khalq, al-Insāniyyah, dan al-Nubuwwah dalam Kitab al-Wāridāt al-Ilāhiyyah. Canonia Religia, 3(1), 1–18. https://doi.org/10.30762/cr.v3i1.3225

Erwanto, D., & Athaillah, M. (2023). Tafsir Surat al-Ahzab 56: Variety, Meaning and Practice of Shalawat in the Archipelago. Al-Karim: International Journal of Quranic and Islamic Studies, 1(2), 119–136. https://doi.org/10.33367/al-karim.v1i2.3897

Hafizzullah, H., Iffah, F., Perdana, Y. I., & Amril, D. (2023). Implementation of Verses and Meanings of the Quran in Salawat Dulang in Tanah Datar Regency. Istinarah: Riset Keagamaan, Sosial dan Budaya, 5(2), 118. https://doi.org/10.31958/istinarah.v5i2.10852

Ibn Manẓūr, M. ibn M. ibn ‘Alī A. al-F. J. al-D. (1999). Lisān al-‘Arab. Beirut: Dār al-Ṣadr.

Ichwan, M. N., Ulama’i, A. H. A., Masuwd, M. A., & Abdulghani, N. A. (2024). Sufism And Quranic Interpretation: Bridging Spirituality, Culture, and Political Discourse in Muslim Societies. Ulumuna, 28(2), 655–689. https://doi.org/10.20414/ujis.v28i2.1082

Işık, T. (2025). Chanting Ṣalawāt as a Form of Self-Cultivation. Religions, 16(9), 1104. https://doi.org/10.3390/rel16091104

Kostadinova, Z. (2024). Edep: ethical imagination and the Sunna of the Prophet Muhammed. Contemporary Islam, 18(1), 87–109. https://doi.org/10.1007/s11562-023-00548-3

Muchlis, I. (2022). Living Qur’an, Transformasi Sosial, dan Spiritualitas: Ideologisasi Shalawat dalam Komunitas Mafia Shalawat Ponorogo. Al-Adabiya: Jurnal Kebudayaan dan Keagamaan, 17(2), 201–210. https://doi.org/10.37680/adabiya.v17i2.2308

Ni’mah, Z. A. (2020). Selawat Nabi in the Construction of Local Sufis and Revivalists in Indonesia. Didaktika Religia, 8(2), 311–334. https://doi.org/10.30762/didaktika.v8i2.2703

Nurjanah, D. S., Yumna, Wasik, A., & Hamid, M. F. A. (2023). Salawat Adhiya Ulami at the Jalsatul Itsnain Baa Alawy Bandung Assembly: Salawat as a Medicine for Peace of Mind. Religia, 26(2), 213–225. https://doi.org/10.28918/religia.v26i2.1037

Prayoga, G., Fernando, G., Sardana, A., Mujiburrahman, M., & Nagari, R. M. (2026). Representation of Women in Sufism Literature: A Comparative Study of the Thought of Rabī’ah al-’Adawiyah and Sa’diyya Shaikh. Arba: Jurnal Studi Keislaman, 2(1), 69–80. https://doi.org/10.64691/rx1fhc41

Reynolds, G. S. (2021). “The Human Was Created Out of Haste.” On Prophecy and the Problem of Human Nature in the Qur’an. Religions, 12(8), 589. https://doi.org/10.3390/rel12080589

Saekhu, Rosyida, H., & Muhibbin. (2024). From Ritual to Resistance: Ṣalawāt al-Ashghīl in the Environmental Struggle of the Wadas Community. Mutawatir : Jurnal Keilmuan Tafsir Hadith, 14(2), 342–367. https://doi.org/10.15642/mutawatir.2024.14.2.342-367

Sifaana, N., Ekaputri, H., & Firmansyah, A. (2026). Memahami Makna dan Praktik Sholawat Amrik: Living Sholawat di Pesantren Ahlus Shafa Wal Wafa. Ikhlas : Jurnal Ilmiah Pendidikan Islam, 3(1), 55–69. https://doi.org/10.61132/ikhlas.v3i1.1736

Sinaee, A. H. (2025). Rationalism vs. textualism: a comparative analysis of Islamic pedagogical approaches in Iran and Saudi Arabia. British Journal of Religious Education, 47(4), 454–464. https://doi.org/10.1080/01416200.2025.2451044

Suwito, S., Novianti, I., Suparjo, S., Widaputri, C. A., & Nuha, M. ’Azmi. (2022). Hybrid Sufism for enhancing quality of life: Ethnographic perspective in Indonesia. HTS Teologiese Studies / Theological Studies, 78(4), 7198. https://doi.org/10.4102/hts.v78i4.7198

Downloads

Published

2026-09-29

How to Cite

Nashiruddin, M., Abbas, M., & Julaiha P., J. (2026). Konstruksi Makna Ṣalawāt dalam Surah al-Ahzab Ayat 56: Kajian atas Tafsir Rūḥ al-Bayān. Nizamiyah: Jurnal Sains, Sosial Dan Multidisiplin, 2(3), 323-335. https://doi.org/10.64691/hqwtcc69