Pembentukan Habitus Qur’ani melalui Tradisi Menghafal di Rumah Tahfidz Al-Munif: Kajian Living Qur’an
DOI:
https://doi.org/10.64691/ve2q7y90Keywords:
Living Qur’an, Qur'anic Habitus, Memorizing the Qur’an, Pierre Bourdieu, Qur’anic EducationAbstract
The development of the Living Qur’an study has broadened the understanding of the Qur’an not only as a normative text, but also as a social practice that is lived and interpreted in everyday life. However, studies on Qur’an memorization are still dominated by technical and pedagogical discussions, so the process of forming a Qur’anic habitus through the tradition of memorization has not been explored in depth. The Al-Munif Tahfidz House becomes a relevant social arena to study the mechanisms of internalization and reproduction of Qur'anic values through the daily practices of students. This study aims to analyze the formation of a Qur’anic habitus through the tradition of memorizing the Qur’an at the Al-Munif Tahfidz House from the Living Qur’an perspective. The research uses a qualitative approach based on the Living Qur’an study with data collection through participatory observation, in-depth interviews, and documentation, which are analyzed interpretively using Pierre Bourdieu’s habitus theory. The findings show that the tradition of memorization functions as a Living Qur’an practice that presents the Qur’an in everyday space through the routine of memorization, time discipline, muraja’ah, habituation of worship, and pedagogical interactions between the ustaz and students. This process internalizes Qur’anic values that are manifested in religious dispositions, behavioral patterns, learning ethos, and social identities of students, and is continuously reproduced through institutional culture, role models, and collective practices. This study strengthens the Living Qur’an perspective in understanding memorization as a social practice that forms a religious habitus and contributes to the development of a Qur’anic education model oriented towards character formation and Qur’anic culture.
References
Afifah, N., Hernisawati, H., & Aisyah, N. (2025). Planting the Values of Islamic Religious Education in Elementary School Aged Children at the Baitul Makmur Islamic Boarding School, Metro Lampung. Journal of Research in Islamic Education, 7(2), 824–835. https://doi.org/10.25217/jrie.v7i2.5772
Afkarina, N., & Khadavi, M. J. (2025). Emotional Intelligence Development of Students Through Tahfidz Program At Al-Amri Islamic Boarding School Probolinggo. International Journal of Islamic Thought and Humanities, 4(2), 318–330. https://doi.org/10.54298/ijith.v4i2.519
Ahmad, K. A., Jalil, A. A., Darpen, M. H., Ismail, F. H., & Osman, M. N. A. (2026). Living Qur’an and Hadith in Contemporary Muslim Scholarship: A Systematic Literature Review of Takhrij Practices and Ahkam Hadith Analysis. International Journal of Drug Delivery Technology, 16(9), 8. https://doi.org/10.25258/ijddt.16.9s.8
Ahyar, A., Zaenuri, L. A., & Abdullah, S. (2023). Uncovering the Key Elements and Supporting Factors of Tahfiz Houses in Shaping the Spiritual Education of the Younger Generation in Indonesia. FWU Journal of Social Sciences, 17(2), 34–50. https://doi.org/10.51709/19951272/Summer2023/3
Alimin, M., Nawas, M. Z. A., Thaha, H., Syahruddin, S., & Gita, G. (2026). The Performative Reception of The Qur’an in Mappasuru’ Tradition: A Living Qur’an Study in Tampumia Village. Al Muhafidz: Jurnal Ilmu Al-Qur’an dan Tafsir, 6(1), 94–108. https://doi.org/10.57163/8qw57m90
Ayyad, E. (2022). Re-Evaluating Early Memorization of the Qurʾān in Medieval Muslim Cultures. Religions, 13(2), 179. https://doi.org/10.3390/rel13020179
Brummitt, J. L. (2022). Apocalyptic Geographies: Religion, Media, and the American Landscape. Material Religion, 18(1), 116–118. https://doi.org/10.1080/17432200.2021.2015930
Dweirj, L. (2023). The Qur’an: An Oral Transmitted Tradition Forming Muslims Habitus. Religions, 14(12), 1531. https://doi.org/10.3390/rel14121531
Harahap, A. P., Siregar, H. Y., Rahmi, T., Hasibuan, M. H., Siregar, R. H., & Akbar, F. (2025). Martahi Martulpak Tradition : Living Hadith as a Means of Shaping Social and Cultural Norms of the Mandailing Community. Jurnal SMaRT (Studi Masyarakat, Religi, dan Tradisi), 11(1), 15–27. https://doi.org/10.18784/smart.v11i1.2681
Hayes, A. S. (2020). The Behavioral Economics of Pierre Bourdieu. Sociological Theory, 38(1), 16–35. https://doi.org/10.1177/0735275120902170
Janah, T. N., Jihaan S, N., Mediyastuti S, M., Prabu PM, S., Supriatna, R., Insani, M. R., & Rahardian, R. (2025). The Effectiveness of the PUPM Scholarship Program in Enhancing Educational Access for Students at Muhammadiyah Islamic Boarding Schools. Journal of Administration, Governance, and Political Issues, 2(2), 219–234. https://doi.org/10.47134/jagpi.v2i2.3803
Lizardo, O. (2021). Habit and the explanation of action. Journal for the Theory of Social Behaviour, 51(3), 391–411. https://doi.org/10.1111/jtsb.12273
Ma`arif, M. A., Sebgag, S., Syamsi, M., & Alai, A. (2026). Religious Families as Sources of Islamic Cultural Capital: Social Analysis in Islamic Religious Education, Analysis of Bourdieu’s Social Theory. Dirasah International Journal of Islamic Studies, 3(2), 101–114. https://doi.org/10.59373/drs.v3i2.65
Maisyanah, Rahman, A., Kholis, N., Bakar, M. Y. A., & Hasan, A. A. Al. (2024). Living Qur’an Approach to Improve Critical Thinking Skills in Islamic Religious Education Learning. Al-Hayat: Journal of Islamic Education, 8(4), 1383–1398. https://doi.org/10.35723/ajie.v8i4.7
Nair, D. (2024). Using Bourdieu’s Habitus in International Relations. International Studies Quarterly, 68(2), 007. https://doi.org/10.1093/isq/sqae007
Ni’mah, U. (2022). The Living Qur’an. Al-Manar: Jurnal Kajian Alquran dan Hadis, 8(2), 65–88. https://doi.org/10.35719/amn.v8i2.26
Nursobah, A., Arjuna, A., Ulhaq, M. M., & Ariska, M. (2025). Integrative Model of Religious Habituation in Building Students Religious Character. Fitrah: Journal of Islamic Education, 6(2), 310–325. https://doi.org/10.53802/fitrah.v6i2.1142
Rafiq, A. (2021). The Living Qur’an: Its Text and Practice in the Function of the Scripture. Jurnal Studi Ilmu-ilmu Al-Qur’an dan Hadis, 22(2), 469–484. https://doi.org/10.14421/qh.2021.2202-10
Setiawan, H., Kausar, S., Hakim, M. N., & Husna, F. A. (2025). Integrating Tahfidz Program Management for Comprehensive Student Character Development. Kharisma: Jurnal Administrasi dan Manajemen Pendidikan, 4(1), 44–59. https://doi.org/10.59373/kharisma.v4i1.63
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Sri Dayani, Achyar Zein, Sholahuddin Ashani

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.











